Friday, 30 March 2012

[Z902.Ebook] PDF Download Miracle at Belleau Wood: The Birth of the Modern U.S. Marine Corps (Hardback) - Common, by , by (author) Alan Axelrod

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Captain Protheroe's Fortune: A Story of the Sea as Told to the Author by George Henry Grummet, Mate of the Schooner Effie Dean (1913)

  • Sales Rank: #1800277 in Books
  • Published on: 2007
  • Binding: Hardcover
  • 252 pages

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0 of 0 people found the following review helpful.
Good Book
By Jpackrat
Excellent read on the history of the U.S. Marines in WWI.

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Thursday, 29 March 2012

[O540.Ebook] Download PDF The Tree of Yoga: The Definitive Guide to Yoga in Everyday Life, by B. K. S. Iyengar

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The Tree of Yoga: The Definitive Guide to Yoga in Everyday Life, by B. K. S. Iyengar

The definitive guide to yoga in everyday life from B.K.S. Iyengar, the world's most respected yoga teacher. B.K.S. Iyengar has devoted his life to the practice and study of yoga. It was B.K.S. Iyengar's unique teaching style, bringing precision and clarity to the practice, as well as a mindset of 'yoga for all', which has made it into a worldwide phenomenon. His seminal book, 'Light on Yoga', is widely called 'the bible of yoga' and has served as the source book for generations of yoga students around they world. In 'Tree of Yoga', the collected wisdom of his many years of practical practice and its application in real life are brought into a single-volume work. A collected philosophy for life researched through decades of practice by B.K.S. Iyengar, the world's most respected yoga teacher. These are his core teachings and advice for living a long, healthy, happy life. Using the tree as a structural metaphor for both life and yoga practice, the essays cover many aspects of life and practice which are vital to health and happiness and in need of care. This includes: * Yoga and health * Yoga as part of daily life * Childhood and parenthood * Love * Death * Faith - hope and spirituality * Teachers and teaching

  • Sales Rank: #766930 in Books
  • Published on: 2013-01-03
  • Original language: English
  • Number of items: 1
  • Dimensions: 7.76" h x .63" w x 5.12" l,
  • Binding: Paperback
  • 208 pages

Review
One of Time magazine's 100 Most Influential People in the World. 'The Michelangelo of yoga' - BBC 'Valuable insights into the therapeutic nature of yoga ... Those already familiar with Iyengar's work will find subtlety and depth here that will increase with each rereading' - Yoga Journal

About the Author
B.K.S. Iyengar is the world's most respected yoga teacher. Widely credited as the person who brought yoga to the West, his teaching practice has been hugely influential over decades. He lives and teaches in Pune, India. www.bksiyengar.com

Most helpful customer reviews

4 of 4 people found the following review helpful.
An inspiring yoga book on life and philosophy
By Edith Chan
Operational, very good layout of glossary and index at the end of the book which makes references very easy for Sanskrit terms.
Mr Iyengar shared funny stories during his teaching and introduction on physical and spirtual yoga. How the two can become one. Cultural differences between western and eastern yoga. Tricks on union body, mind and soul. Areas for attention as self practitioner or as a teacher. The part I love most is how to put practises into daily life on health, family, love, death and faith.
If you find this book interesting, you may also want to refer to "Sparks of Divinity: The Teachings of B.K.S. Iyengar from 1959 to 1975". A book by Mr Iyengar's student, Noelle sharing her study with this great master and a lot more of Mr Iyengar's teaching and inspiring quotes.

0 of 0 people found the following review helpful.
The book came in great condition and is a fabulous read for all yogis
By Ella
The book came in great condition and is a fabulous read for all yogis. Highly recommend for those who are looking to dive a little deeper after teacher training if you have taken immersion courses and feel the need for SOME more knowledge get a whif of this book.

0 of 0 people found the following review helpful.
Five Stars
By Lauri Ann Chin
Great book, arrived in tact and on time!

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Wednesday, 28 March 2012

[N834.Ebook] Fee Download l'analyse technique des marches financiersFrom VALOR

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l'analyse technique des marches financiersFrom VALOR

  • Sales Rank: #10742278 in Books
  • Original language: French
  • Dimensions: 1.57" h x 5.98" w x 8.27" l,
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Tuesday, 27 March 2012

[T219.Ebook] Download Ebook Memories of Philippine Kitchens

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  • Published on: 1702
  • Binding: Hardcover

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[B362.Ebook] Ebook Download The Three-Body Problem (Remembrance of Earth's Past), by Cixin Liu

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The Three-Body Problem (Remembrance of Earth's Past), by Cixin Liu

The Three-Body Problem is the first chance for English-speaking readers to experience this multiple award winning phenomenon from China's most beloved science fiction author, Liu Cixin.
Set against the backdrop of China's Cultural Revolution, a secret military project sends signals into space to establish contact with aliens. An alien civilization on the brink of destruction captures the signal and plans to invade Earth. Meanwhile, on Earth, different camps start forming, planning to either welcome the superior beings and help them take over a world seen as corrupt, or to fight against the invasion. The result is a science fiction masterpiece of enormous scope and vision.

At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.

  • Sales Rank: #1942 in eBooks
  • Published on: 2014-11-11
  • Released on: 2014-11-11
  • Format: Kindle eBook

Review
“Remarkable, revelatory and not to be missed.” ―Kirkus Reviews, starred review

About the Author

CIXIN LIU is the most prolific and popular science fiction writer in the People's Republic of China. Liu is an eight-time winner of the Galaxy Award (the Chinese Hugo) and a winner of the Nebula Award. Prior to becoming a writer, he worked as an engineer in a power plant in Yangquan, Shanxi.

KEN LIU (translator) is a writer, lawyer, and computer programmer. His short story "The Paper Menagerie" was the first work of fiction ever to sweep the Nebula, Hugo, and World Fantasy Awards.

Excerpt. © Reprinted by permission. All rights reserved.

1

The Madness Years

 

China, 1967

The Red Union had been attacking the headquarters of the April Twenty-eighth Brigade for two days. Their red flags fluttered restlessly around the brigade building like flames yearning for firewood.

The Red Union commander was anxious, though not because of the defenders he faced. The more than two hundred Red Guards of the April Twenty-eighth Brigade were mere greenhorns compared with the veteran Red Guards of the Red Union, which was formed at the start of the Great Proletarian Cultural Revolution in early 1966. The Red Union had been tempered by the tumultuous experience of revolutionary tours around the country and seeing Chairman Mao in the great rallies in Tiananmen Square.

But the commander was afraid of the dozen or so iron stoves inside the building, filled with explosives and connected to each other by electric detonators. He couldn’t see them, but he could feel their presence like iron sensing the pull of a nearby magnet. If a defender flipped the switch, revolutionaries and counter-revolutionaries alike would all die in one giant ball of fire.

And the young Red Guards of the April Twenty-eighth Brigade were indeed capable of such madness. Compared with the weathered men and women of the first generation of Red Guards, the new rebels were a pack of wolves on hot coals, crazier than crazy.

The slender figure of a beautiful young girl emerged at the top of the building, waving the giant red banner of the April Twenty-eighth Brigade. Her appearance was greeted immediately by a cacophony of gunshots. The weapons attacking her were a diverse mix: antiques such as American carbines, Czech-style machine guns, Japanese Type-38 rifles; newer weapons such as standard-issue People’s Liberation Army rifles and submachine guns, stolen from the PLA after the publication of the “August Editorial”1; and even a few Chinese dadao swords and spears. Together, they formed a condensed version of modern history.

Numerous members of the April Twenty-eighth Brigade had engaged in similar displays before. They’d stand on top of the building, wave a flag, shout slogans through megaphones, and scatter flyers at the attackers below. Every time, the courageous man or woman had been able to retreat safely from the hailstorm of bullets and earn glory for their valor.

The new girl clearly thought she’d be just as lucky. She waved the battle banner as though brandishing her burning youth, trusting that the enemy would be burnt to ashes in the revolutionary flames, imagining that an ideal world would be born tomorrow from the ardor and zeal coursing through her blood.… She was intoxicated by her brilliant, crimson dream until a bullet pierced her chest.

Her fifteen-year-old body was so soft that the bullet hardly slowed down as it passed through it and whistled in the air behind her. The young Red Guard tumbled down along with her flag, her light form descending even more slowly than the piece of red fabric, like a little bird unwilling to leave the sky.

The Red Union warriors shouted in joy. A few rushed to the foot of the building, tore away the battle banner of the April Twenty-eighth Brigade, and seized the slender, lifeless body. They raised their trophy overhead and flaunted it for a while before tossing it toward the top of the metal gate of the compound.

Most of the gate’s metal bars, capped with sharp tips, had been pulled down at the beginning of the factional civil wars to be used as spears, but two still remained. As their sharp tips caught the girl, life seemed to return momentarily to her body.

The Red Guards backed up some distance and began to use the impaled body for target practice. For her, the dense storm of bullets was now no different from a gentle rain, as she could no longer feel anything. From time to time, her vinelike arms jerked across her body softly, as though she were flicking off drops of rain.

And then half of her young head was blown away, and only a single, beautiful eye remained to stare at the blue sky of 1967. There was no pain in that gaze, only solidified devotion and yearning.

And yet, compared to some others, she was fortunate. At least she died in the throes of passionately sacrificing herself for an ideal.

*   *   *

Battles like this one raged across Beijing like a multitude of CPUs working in parallel, their combined output, the Cultural Revolution. A flood of madness drowned the city and seeped into every nook and cranny.

At the edge of the city, on the exercise grounds of Tsinghua University, a mass “struggle session” attended by thousands had been going on for nearly two hours. This was a public rally intended to humiliate and break down the enemies of the revolution through verbal and physical abuse until they confessed to their crimes before the crowd.

As the revolutionaries had splintered into numerous factions, opposing forces everywhere engaged in complex maneuvers and contests. Within the university, intense conflicts erupted between the Red Guards, the Cultural Revolution Working Group, the Workers’ Propaganda Team, and the Military Propaganda Team. And each faction divided into new rebel groups from time to time, each based on different backgrounds and agendas, leading to even more ruthless fighting.

But for this mass struggle session, the victims were the reactionary bourgeois academic authorities. These were the enemies of every faction, and they had no choice but to endure cruel attacks from every side.

Compared to other “Monsters and Demons,”2 reactionary academic authorities were special: During the earliest struggle sessions, they had been both arrogant and stubborn. That was also the stage in which they had died in the largest numbers. Over a period of forty days, in Beijing alone, more than seventeen hundred victims of struggle sessions were beaten to death. Many others picked an easier path to avoid the madness: Lao She, Wu Han, Jian Bozan, Fu Lei, Zhao Jiuzhang, Yi Qun, Wen Jie, Hai Mo, and other once-respected intellectuals had all chosen to end their lives.3

Those who survived that initial period gradually became numb as the ruthless struggle sessions continued. The protective mental shell helped them avoid total breakdown. They often seemed to be half asleep during the sessions and would only startle awake when someone screamed in their faces to make them mechanically recite their confessions, already repeated countless times.

Then, some of them entered a third stage. The constant, unceasing struggle sessions injected vivid political images into their consciousness like mercury, until their minds, erected upon knowledge and rationality, collapsed under the assault. They began to really believe that they were guilty, to see how they had harmed the great cause of the revolution. They cried, and their repentance was far deeper and more sincere than that of those Monsters and Demons who were not intellectuals.

For the Red Guards, heaping abuse upon victims in those two latter mental stages was utterly boring. Only those Monsters and Demons who were still in the initial stage could give their overstimulated brains the thrill they craved, like the red cape of the matador. But such desirable victims had grown scarce. In Tsinghua there was probably only one left. Because he was so rare, he was reserved for the very end of the struggle session.

Ye Zhetai had survived the Cultural Revolution so far, but he remained in the first mental stage. He refused to repent, to kill himself, or to become numb. When this physics professor walked onto the stage in front of the crowd, his expression clearly said: Let the cross I bear be even heavier.

The Red Guards did indeed have him carry a burden, but it wasn’t a cross. Other victims wore tall hats made from bamboo frames, but his was welded from thick steel bars. And the plaque he wore around his neck wasn’t wooden, like the others, but an iron door taken from a laboratory oven. His name was written on the door in striking black characters, and two red diagonals were drawn across them in a large X.

Twice the number of Red Guards used for other victims escorted Ye onto the stage: two men and four women. The two young men strode with confidence and purpose, the very image of mature Bolshevik youths. They were both fourth-year students4 majoring in theoretical physics, and Ye was their professor. The women, really girls, were much younger, second-year students from the junior high school attached to the university.5 Dressed in military uniforms and equipped with bandoliers, they exuded youthful vigor and surrounded Ye Zhetai like four green flames.

His appearance excited the crowd. The shouting of slogans, which had slackened a bit, now picked up with renewed force and drowned out everything else like a resurgent tide.

After waiting patiently for the noise to subside, one of the male Red Guards turned to the victim. “Ye Zhetai, you are an expert in mechanics. You should see how strong the great unified force you’re resisting is. To remain so stubborn will lead only to your death! Today, we will continue the agenda from the last time. There’s no need to waste words. Answer the following question without your typical deceit: Between the years of 1962 and 1965, did you not decide on your own to add relativity to the intro physics course?”

“Relativity is part of the fundamental theories of physics,” Ye answered. “How can a basic survey course not teach it?”

“You lie!” a female Red Guard by his side shouted. “Einstein is a reactionary academic authority. He would serve any master who dangled money in front of him. He even went to the American Imperialists and helped them build the atom bomb! To develop a revolutionary science, we must overthrow the black banner of capitalism represented by the theory of relativity!”

Ye remained silent. Enduring the pain brought by the heavy iron hat and the iron plaque hanging from his neck, he had no energy to answer questions that were not worth answering. Behind him, one of his students also frowned. The girl who had spoken was the most intelligent of the four female Red Guards, and she was clearly prepared, as she had been seen memorizing the struggle session script before coming onstage.

But against someone like Ye Zhetai, a few slogans like that were insufficient. The Red Guards decided to bring out the new weapon they had prepared against their teacher. One of them waved to someone offstage. Ye’s wife, physics professor Shao Lin, stood up from the crowd’s front row. She walked onto the stage dressed in an ill-fitting green outfit, clearly intended to imitate the military uniform of the Red Guards. Those who knew her remembered that she had often taught class in an elegant qipao, and her current appearance felt forced and awkward.

“Ye Zhetai!” She was clearly unused to such theater, and though she tried to make her voice louder, the effort magnified the tremors in it. “You didn’t think I would stand up and expose you, criticize you? Yes, in the past, I was fooled by you. You covered my eyes with your reactionary view of the world and science! But now I am awake and alert. With the help of the revolutionary youths, I want to stand on the side of the revolution, the side of the people!”

She turned to face the crowd. “Comrades, revolutionary youths, revolutionary faculty and staff, we must clearly understand the reactionary nature of Einstein’s theory of relativity. This is most apparent in general relativity: Its static model of the universe negates the dynamic nature of matter. It is anti-dialectical! It treats the universe as limited, which is absolutely a form of reactionary idealism.…”

As he listened to his wife’s lecture, Ye allowed himself a wry smile. Lin, I fooled you? Indeed, in my heart you’ve always been a mystery. One time, I praised your genius to your father—he’s lucky to have died early and escaped this catastrophe—and he shook his head, telling me that he did not think you would ever achieve much academically. What he said next turned out to be so important to the second half of my life: “Lin Lin is too smart. To work in fundamental theory, one must be stupid.”

In later years, I began to understand his words more and more. Lin, you truly are too smart. Even a few years ago, you could feel the political winds shifting in academia and prepared yourself. For example, when you taught, you changed the names of many physical laws and constants: Ohm’s law you called resistance law, Maxwell’s equations you called electromagnetic equations, Planck’s constant you called the quantum constant.… You explained to your students that all scientific accomplishments resulted from the wisdom of the working masses, and those capitalist academic authorities only stole these fruits and put their names on them.

But even so, you couldn’t be accepted by the revolutionary mainstream. Look at you now: You’re not allowed to wear the red armband of the “revolutionary faculty and staff”; you had to come up here empty-handed, without the status to carry a Little Red Book.… You can’t overcome the fault of being born to a prominent family in pre-revolutionary China and of having such famous scholars as parents.

But you actually have more to confess about Einstein than I do. In the winter of 1922, Einstein visited Shanghai. Because your father spoke fluent German, he was asked to accompany Einstein on his tour. You told me many times that your father went into physics because of Einstein’s encouragement, and you chose physics because of your father’s influence. So, in a way, Einstein can be said to have indirectly been your teacher. And you once felt so proud and lucky to have such a connection.

Later, I found out that your father had told you a white lie. He and Einstein had only one very brief conversation. The morning of November 13, 1922, he accompanied Einstein on a walk along Nanjing Road. Others who went on the walk included Yu Youren, president of Shanghai University, and Cao Gubing, general manager of the newspaper Ta Kung Pao. When they passed a maintenance site in the road bed, Einstein stopped next to a worker who was smashing stones and silently observed this boy with torn clothes and dirty face and hands. He asked your father how much the boy earned each day. After asking the boy, he told Einstein: five cents.

This was the only time he spoke with the great scientist who changed the world. There was no discussion of physics, of relativity, only cold, harsh reality. According to your father, Einstein stood there for a long time after hearing the answer, watching the boy’s mechanical movements, not even bothering to smoke his pipe as the embers went out. After your father recounted this memory to me, he sighed and said, “In China, any idea that dared to take flight would only crash back to the ground. The gravity of reality is too strong.”

“Lower your head!” one of the male Red Guards shouted. This may actually have been a gesture of mercy from his former student. All victims being struggled against were supposed to lower their heads. If Ye did lower his head, the tall, heavy iron hat would fall off, and if he kept his head lowered, there would be no reason to put it back on him. But Ye refused and held his head high, supporting the heavy weight with his thin neck.

“Lower your head, you stubborn reactionary!” One of the girl Red Guards took off her belt and swung it at Ye. The copper belt buckle struck his forehead and left a clear impression that was quickly blurred by oozing blood. He swayed unsteadily for a few moments, then stood straight and firm again.

One of the male Red Guards said, “When you taught quantum mechanics, you also mixed in many reactionary ideas.” Then he nodded at Shao Lin, indicating that she should continue.

Shao was happy to oblige. She had to keep on talking, otherwise her fragile mind, already hanging on only by a thin thread, would collapse completely. “Ye Zhetai, you cannot deny this charge! You have often lectured students on the reactionary Copenhagen interpretation of quantum mechanics.”

“It is, after all, the explanation recognized to be most in line with experimental results.” His tone, so calm and collected, surprised and frightened Shao Lin.

“This explanation posits that external observation leads to the collapse of the quantum wave function. This is another expression of reactionary idealism, and it’s indeed the most brazen expression.”

“Should philosophy guide experiments, or should experiments guide philosophy?” Ye’s sudden counterattack shocked those leading the struggle session. For a moment they did not know what to do.

“Of course it should be the correct philosophy of Marxism that guides scientific experiments!” one of the male Red Guards finally said.

“Then that’s equivalent to saying that the correct philosophy falls out of the sky. This is against the idea that the truth emerges from experience. It’s counter to the principles of how Marxism seeks to understand nature.”

Shao Lin and the two college student Red Guards had no answer for this. Unlike the Red Guards who were still in junior high school, they couldn’t completely ignore logic.

But the four junior high girls had their own revolutionary methods that they believed were invincible. The girl who had hit Ye before took out her belt and whipped Ye again. The other three girls also took off their belts to strike at Ye. With their companion displaying such revolutionary fervor, they had to display even more, or at least the same amount. The two male Red Guards didn’t interfere. If they tried to intervene now, they would be suspected of being insufficiently revolutionary.

“You also taught the big bang theory. This is the most reactionary of all scientific theories.” One of the male Red Guards spoke up, trying to change the subject.

“Maybe in the future this theory will be disproven. But two great cosmological discoveries of this century—Hubble’s law, and observation of the cosmic microwave background–show that the big bang theory is currently the most plausible explanation for the origin of the universe.”

“Lies!” Shao Lin shouted. Then she began a long lecture about the big bang theory, remembering to splice in insightful critiques of the theory’s extremely reactionary nature. But the freshness of the theory attracted the most intelligent of the four girls, who couldn’t help but ask, “Time began with the singularity? So what was there before the singularity?”

“Nothing,” Ye said, the way he would answer a question from any curious young person. He turned to look at the girl kindly. With his injuries and the tall iron hat, the motion was very difficult.

“No … nothing? That’s reactionary! Completely reactionary!” the frightened girl shouted. She turned to Shao Lin, who gladly came to her aid.

“The theory leaves open a place to be filled by God.” Shao nodded at the girl.

The young Red Guard, confused by these new thoughts, finally found her footing. She raised her hand, still holding the belt, and pointed at Ye. “You: you’re trying to say that God exists?”

“I don’t know.”

“What?”

“I’m saying I don’t know. If by ‘God’ you mean some kind of superconsciousness outside the universe, I don’t know if it exists or not. Science has given no evidence either way.” Actually, in this nightmarish moment, Ye was leaning toward believing that God did not exist.

This extremely reactionary statement caused a commotion in the crowd. Led by one of the Red Guards on stage, another tide of slogan-shouting exploded.

“Down with reactionary academic authority Ye Zhetai!”

“Down with all reactionary academic authorities!”

“Down with all reactionary doctrines!”

Once the slogans died down, the girl shouted, “God does not exist. All religions are tools concocted by the ruling class to paralyze the spirit of the people!”

“That is a very one-sided view,” Ye said calmly.

The young Red Guard, embarrassed and angry, reached the conclusion that, against this dangerous enemy, all talk was useless. She picked up her belt and rushed at Ye, and her three companions followed. Ye was tall, and the four fourteen-year-olds had to swing their belts upward to reach his head, still held high. After a few strikes, the tall iron hat, which had protected him a little, fell off. The continuing barrage of strikes by the metal buckles finally made him fall down.

The young Red Guards, encouraged by their success, became even more devoted to this glorious struggle. They were fighting for faith, for ideals. They were intoxicated by the bright light cast on them by history, proud of their own bravery.…

Ye’s two students had finally had enough. “The chairman instructed us to ‘rely on eloquence rather than violence’!” They rushed over and pulled the four semicrazed girls off Ye.

But it was already too late. The physicist lay quietly on the ground, his eyes still open as blood oozed from his head. The frenzied crowd sank into silence. The only thing that moved was a thin stream of blood. Like a red snake, it slowly meandered across the stage, reached the edge, and dripped onto a chest below. The rhythmic sound made by the blood drops was like the steps of someone walking away.

A cackling laugh broke the silence. The sound came from Shao Lin, whose mind had finally broken. The laughter frightened the attendees, who began to leave the struggle session, first in trickles, and then in a flood. The exercise grounds soon emptied, leaving only one young woman below the stage.

She was Ye Wenjie, Ye Zhetai’s daughter.

As the four girls were taking her father’s life, she had tried to rush onto the stage. But two old university janitors held her down and whispered into her ear that she would lose her own life if she went. The mass struggle session had turned into a scene of madness, and her appearance would only incite more violence. She had screamed and screamed, but she had been drowned out by the frenzied waves of slogans and cheers.

When it was finally quiet again, she was no longer capable of making any sound. She stared at her father’s lifeless body, and the thoughts she could not voice dissolved into her blood, where they would stay with her for the rest of her life. After the crowd dispersed, she remained like a stone statue, her body and limbs in the positions they were in when the two old janitors had held her back.

After a long time, she finally let her arms down, walked slowly onto the stage, sat next to her father’s body, and held one of his already-cold hands, her eyes staring emptily into the distance. When they finally came to carry away the body, she took something from her pocket and put it into her father’s hand: his pipe.

Wenjie quietly left the exercise grounds, empty save for the trash left by the crowd, and headed home. When she reached the foot of the faculty housing apartment building, she heard peals of crazy laughter coming out of the second-floor window of her home. That was the woman she had once called mother.

Wenjie turned around, not caring where her feet would carry her.

Finally, she found herself at the door of Professor Ruan Wen. Throughout the four years of Wenjie’s college life, Professor Ruan had been her advisor and her closest friend. During the two years after that, when Wenjie had been a graduate student in the Astrophysics Department, and through the subsequent chaos of the Cultural Revolution, Professor Ruan remained her closest confidante, other than her father.

Ruan had studied at Cambridge University, and her home had once fascinated Wenjie: refined books, paintings, and records brought back from Europe; a piano; a set of European-style pipes arranged on a delicate wooden stand, some made from Mediterranean briar, some from Turkish meerschaum. Each of them seemed suffused with the wisdom of the man who had once held the bowl in his hand or clamped the stem between his teeth, deep in thought, though Ruan had never mentioned the man’s name. The pipe that had belonged to Wenjie’s father had in fact been a gift from Ruan.

This elegant, warm home had once been a safe harbor for Wenjie when she needed to escape the storms of the larger world, but that was before Ruan’s home had been searched and her possessions seized by the Red Guards. Like Wenjie’s father, Ruan had suffered greatly during the Cultural Revolution. During her struggle sessions, the Red Guards had hung a pair of high heels around her neck and streaked her face with lipstick to show how she had lived the corrupt lifestyle of a capitalist.

Wenjie pushed open the door to Ruan’s home, and she saw that the chaos left by the Red Guards had been cleaned up: The torn oil paintings had been glued back together and rehung on the walls; the toppled piano had been set upright and wiped clean, though it was broken and could no longer be played; the few books left behind had been put back neatly on the shelf.…

Ruan was sitting on the chair before her desk, her eyes closed. Wenjie stood next to Ruan and gently caressed her professor’s forehead, face, and hands—all cold. Wenjie had noticed the empty sleeping pill bottle on the desk as soon as she came in.

She stood there for a while, silent. Then she turned and walked away. She could no longer feel grief. She was now like a Geiger counter that had been subjected to too much radiation, no longer capable of giving any reaction, noiselessly displaying a reading of zero.

But as she was about to leave Ruan’s home, Wenjie turned around for a final look. She noticed that Professor Ruan had put on makeup. She was wearing a light coat of lipstick and a pair of high heels.

 

Copyright © 2006 by (Liu Cixin)

Most helpful customer reviews

273 of 290 people found the following review helpful.
Opening salvo top notch Science Fiction series
By Kilgore Gagarin
First, this does not read like a translation. Ken Liu's translation of Cixin Liu's original Chinese language novel, "San ti" (2008) comes across seamlessly in the spare, translated English prose (though I cannot speak as to the authenticity of the translation, rather, just the style). Ken Liu sprinkles footnotes throughout the novel giving some useful background with regards to the Chinese Cultural Revolution of the 1960's and 1970's, as well as background in math and physics.

The plot's political and scientific setting reminded me quite a bit of the writing of Gregory Benford, specifically, his novel Timescape. If I were to hazard a guess, if you like Benford's writing, you'll enjoy this novel. If you dislike Benford (he isn't everyone's cup of tea) you might want to pass on this. This is very much hard core, traditional science fiction. The backdrop of China's Cultural Revolution gives a memorable setting. Cixin Liu's personal experiences as a Chinese citizen (a young child - he was born in 1963) lends a degree of authenticity to that aspect of the novel.

Please, please, please read at least to the halfway point. Mr. Liu's plot slowly and steadily increases the pace. I loved the entire book, but one fellow reader was going "meh" until she read enough to tell me SHE wants to read the entire series now. If you find yourself thinking, "What's the big deal" just keep on going. This is a FUN read!

Note that this is the first of an original trilogy by the author, and I'm hooked. Try to avoid reviews that give too much of the plot away and just enjoy the work. Having never read this author before, I can see why he is one of the best selling science fiction writers in China. With this series I think he's about to widen his audience.

UPDATE: I read this book again and it has led me to preorder the next in the trilogy, The Dark Forest, which doesn't even come out in English until some time in 2015.

301 of 325 people found the following review helpful.
Science Fiction that Relies Heavily on Physics
By Nancy Famolari
Ye Wenjie, a young astrophysicist, suffered during the Chinese Cultural Revolution seeing her physicist father killed by an out of control group of young students. For awhile she buries herself in the forests as part of the Construction Corps, sawing down irreplaceable old trees. This experience like the Cultural Revolution convinces Ye Wenjie that humanity is not redeemable.

Her father's past as a famous physicist follows her into the Construction Corps. Before she is convicted, she's whisked away to a remote antenna station to serve as a technician. She intends to spend the rest of her life there, but events push her into the forefront of a new revolution, one to discredit science.

The book moves back and forth between Ye Wenjie's experiences and Wang Maio's. Wang is an applied physicist working on nanomaterial. He is drawn into the investigation of why so many famous scientists are committing suicide. At first he doesn't see how he fits the mold, but as the investigation progresses he gets caught up in the three body problem.

This is one of the best science fiction books I have ever read. The background relies heavily on physics which makes it fascinating. The author does an excellent job of weaving real concepts into his story. If you enjoy physics, this is a must read.

Wang and Ye are good characters. Wang grows as he faces the looming catastrophe. Ye is an enclosed woman who hides deep secrets. However, my favorite character was Da Shi. Unlike the scientists, he is a pragmatic observer who doesn't worry about theory. He looks at life. His common sense is one of the most refreshing parts of the book.

I highly recommend this book. It's the first book in a trilogy. The other two books are not available yet. If you like reading really good science fiction, you'll love this book.

258 of 283 people found the following review helpful.
Completely spectacular and engaging
By Jason Stokes
As a longtime fan of science fiction, from pulpy schlock to the deep, literary works, I was quite curious to read this Chinese book that has become a bestseller, and see how it might differ. It doesn't, really, though it is completely and totally Chinese, from well footnoted history to the language used. I particularly appreciated the translator's hard work to maintain the Chinese spirit of the book while creating something understandable for Americans.

I found this book engaging from start to finish, and could not put it down. My only regret is that the second book is not yet available.

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Sunday, 25 March 2012

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Jeffrey Sachs draws on his remarkable 25 years' experience to offer a thrilling and inspiring vision of the keys to economic success in the world today. Marrying vivid storytelling with acute analysis, he sets the stage by drawing a conceptual map of the world economy and explains why, over the past 200 years, wealth and poverty have diverged and evolved across the planet, and why the poorest nations have been so markedly unable to escape the trap of poverty. Sachs tells the remarkable stories of his own work in Bolivia, Poland, Russia, India, China and Africa to bring readers with him to an understanding of the different problems countries face. In the end, readers will be left not with an understanding of how daunting the world's problems are, but how solvable they are - and why making the effort is both our moral duty and in our own interests.

  • Sales Rank: #572822 in Books
  • Published on: 2005-07-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 7.80" h x .94" w x 5.08" l, .68 pounds
  • Binding: Paperback
  • 416 pages

Amazon.com Review
Celebrated economist Jeffrey Sachs has a plan to eliminate extreme poverty around the world by 2025. If you think that is too ambitious or wildly unrealistic, you need to read this book. His focus is on the one billion poorest individuals around the world who are caught in a poverty trap of disease, physical isolation, environmental stress, political instability, and lack of access to capital, technology, medicine, and education. The goal is to help these people reach the first rung on the "ladder of economic development" so they can rise above mere subsistence level and achieve some control over their economic futures and their lives. To do this, Sachs proposes nine specific steps, which he explains in great detail in The End of Poverty. Though his plan certainly requires the help of rich nations, the financial assistance Sachs calls for is surprisingly modest--more than is now provided, but within the bounds of what has been promised in the past. For the U.S., for instance, it would mean raising foreign aid from just 0.14 percent of GNP to 0.7 percent. Sachs does not view such help as a handout but rather an investment in global economic growth that will add to the security of all nations. In presenting his argument, he offers a comprehensive education on global economics, including why globalization should be embraced rather than fought, why international institutions such as the United Nations, International Monetary Fund, and World Bank need to play a strong role in this effort, and the reasons why extreme poverty exists in the midst of great wealth. He also shatters some persistent myths about poor people and shows how developing nations can do more to help themselves.

Despite some crushing statistics, The End of Poverty is a hopeful book. Based on a tremendous amount of data and his own experiences working as an economic advisor to the UN and several individual nations, Sachs makes a strong moral, economic, and political case for why countries and individuals should battle poverty with the same commitment and focus normally reserved for waging war. This important book not only makes the end of poverty seem realistic, but in the best interest of everyone on the planet, rich and poor alike. --Shawn Carkonen

From Publishers Weekly
Sachs came to fame advising "shock therapy" for moribund economies in the 1980s (with arguably positive results); more recently, as director of Columbia University's Earth Institute, he has made news with a plan to end global "extreme poverty"--which, he says, kills 20,000 people a day--within 20 years. While much of the plan has been known to economists and government leaders for a number of years (including Kofi Annan, to whom Sachs is special advisor), this is Sachs's first systematic exposition of it for a general audience, and it is a landmark book.For on-the-ground research in reducing disease, poverty, armed conflict and environmental damage, Sachs has been to more than 100 countries, representing 90% of the world's population. The book combines his practical experience with sharp professional analysis and clear exposition. Over 18 chapters, Sachs builds his case carefully, offering a variety of case studies, detailing small-scale projects that have worked and crunching large amounts of data. His basic argument is that "[W]hen the preconditions of basic infrastructure (roads, power, and ports) and human capital (health and education) are in place, markets are powerful engines of development." In order to tread "the path to peace and prosperity," Sachs believes it is encumbant upon successful market economies to bring the few areas of the world that still need help onto "the ladder of development." Writing in a straightfoward but engaging first person, Sachs keeps his tone even whether discussing failed states or thriving ones. For the many who will buy this book but, perhaps, not make it all the way through, chapters 12 through 14 contain the blueprint for Sachs's solution to poverty, with the final four making a rigorous case for why rich countries (and individuals) should collectively undertake it--and why it is affordable for them to do so. If there is any one work to put extreme poverty back onto the global agenda, this is it. (Mar. 21)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

From Booklist
Sachs, economist and advisor to the UN, offers a blueprint for eliminating--by 2025--the hunger and extreme poverty responsible for millions around the world dying because of disease and lack of drugs. With a foreward by rock star Bono, this book tells how to achieve the goal of a world safe from poverty and the terrorism it feeds. He explains how to fight disease, promote good science and universal education, put into place critical infrastructure, and help the poorest global citizens. Noting that aid from the U.S. constitutes a very small percentage of its GNP, Sachs challenges the U.S. to transfer part of its military budget to global security through economic development and calls on the wealthiest Americans to provide extra assistance. This is an excellent, understandable book on a critical topic and should be required reading for students and participants in public policy as well as those who doubt the problem of world poverty can be solved. Mary Whaley
Copyright © American Library Association. All rights reserved

Most helpful customer reviews

2 of 2 people found the following review helpful.
A great book by a left-wing author
By Robert V. Rose, retired education researcher
This book by Jeffrey Sachs is an important book, describing how poverty can be eliminated world-wide within the present generation, and it is therefore very much worth reading, and the four stars I've awarded.

On the other hand, the book is much too political. It could have been written by Obama or by the Democratic National Party. Sachs, and important man, is a personal friend of Soros. He believes in the "democracy" of the United Nations, in which many poor countries vote that rich countries should give them more money.

Sachs is to be commended for being willing to invest his life savings in the bonds of countries that will not honor their legal commitment to pay him back with interest, but should understand that others may not be willing to do so.

He favors the French and U.N.'s Universal Rights of Man, rather than our own bill of rights, which states that men are all equal "under the law", rather than Lincoln's less qualified version.

But except for the left-wing politics, it's a great book.

3 of 3 people found the following review helpful.
"The Big Push"
By T. Graczewski
There aren't any "I's" in the word "development," but there are plenty in this 2005 bestselling book on development by "Economist to the Stars" Jeffrey Sachs. The professor presents his personal vision of a grand plan to quickly eradicate extreme poverty, as though indigence was an easily treatable form of small pox. If someone would just give him a check for $1 trillion to spend over the next decade the ill of extreme poverty around the world would be sent to the dustbin of history. He writes: "The wealth of the rich world, the power of today's vast storehouses of knowledge, and the declining fraction of the world that needs help to escape poverty all make the end of poverty a realistic possibility by the year 2025."

In the first third of "The End of Poverty: Economic Possibilities for Our Time," the author introduces his readers to a truly fascinating character, an intrepid man of integrity and unusual brilliance, with the ability to grasp simple and achievable roadmaps for alleviating poverty where others of immense education and experience see nothing but a tangled and unsolvable puzzle. Small wonder that many heads of state and ministers of finance from countries as diverse as Bolivia, Poland and Malawi have come knocking at his door, veritably hat-in-hand and on bended knee, begging him to lend his inimitable genius to the cause of their benighted land. The character's name is Professor Jeffrey Sachs. And he has a plan to save the world from abject poverty. Consider this exert (and note the use of the first person): "I reject the plaintive cries of the doomsayers who say that ending poverty is impossible. I have identified specific investments that are needed; found ways to plan and implement them; shown that they can be affordable; and addressed the counsels of despair who claim that the poor are condemned by their cultures, values, and personal behaviors."

In fairness, Sachs isn't the only hero in his own story. In fact, he's a big fan of any important person who is a big fan of his. For instance, Sachs writes that collaborators in Poland, Bronislaw Geremek, Jacek Kuron, and Adam Michnik, "are giants in the worldwide struggle for human rights"; his ally Dr. Gro Harlem Brundtland , Director General of the World Health Organization, is "one of the world's most skilled political leaders"; UN Secretary-General Kofi Annan is "the world's finest statesman"; while Harvard colleague Paul Farmer is "a saint of global health." Evidently, the only thing remotely as impressive as being Jeffrey Sachs himself is somehow helping Jeffrey Sachs promote his vision and work.

Snarky comments aside, "The End of Poverty" is absolutely a book of value and importance, even though I don't necessarily subscribe to the author's central hypothesis that solving global hunger is a simple, yet expensive trick. And I certainly reject his egocentric approach to the topic, that is often grating -- embarrassing actually. In the foreward, written by U2 front man and celebrated humanitarian Bono, the rock star tells a story of being approached by a flight stewardess while traveling with Professor Sachs. Bono humbly commented that the autograph seeker should instead be asking for Sachs' signature as it will certainly be worth more in time. I can't help but imagine Professor Sachs shaking his head in agreement with this preposterously flattering statement.

Nevertheless, Sachs makes many valid points and helpful insights in this book. One of the very best is his argument in favor of "clinical economics." He compares contemporary development economics to physicians in the 18th century, prescribing leeches to bleed the sick, committing much harm and very little good. The professor's wife is a pediatrician and he's learned a lot from observing her work. He argues that five principles from medical triage should be applied to development economics: 1) an economy, like the human body, is a complex system where the failure of one system can quickly and easily cascade to others; 2) there is a fundamental importance in differential diagnosis that allows the practitioner to tap into the root cause of a common symptom (e.g. fever/poverty); 3) development, like our health, is a "family affair," and the economist needs to ask what the industrial world family can do to help the brother sick economy; 4) the economist, like any good doctor, must monitor and evaluate for outcomes, not just inputs (i.e. what's been done); and 5) the need to develop professional standards and responsibilities for the economist akin to the physician's Hippocratic oath (i.e. the economist needs to truly understand their "patients" - study their history and culture - and feel ownership for their health and well-being).

Second, Sachs places particular emphasis on the criticality of physical geography. He first gained appreciation for this fact when advising the Bolivian government in the 1980s. I know from my firsthand experience in southern Afghanistan that grand dreams for economic rehabilitation easily founder on the rocky shoals of geographic isolation.

Much like other book on economic development that ostensibly are not about sub-Saharan Africa, but really are all about sub-Saharan Africa (e.g. Paul Collier's "The Bottom Billion"), Sachs pays special attention to this benighted region, even though his goal is to eradicate extreme poverty globally. So why is Africa so desperate? Sachs quickly rejects two favored explanations from both the political Right and Left: 1) African governments are too corrupt (Sachs: no, many Asian countries, such as India, Indonesia and Bangladesh have been more corrupt and yet have achieved economic growth); and 2) colonial exploitation has devastated Africa (Sachs: no, many countries in Asia suffered just as much, if not worse). So then what plagues Africa? Sachs says it's the 3 D's: disease (AIDS and malaria, specifically), drought (unreliable irrigation) and distance (most Africans live in isolated, inland villages without access to navigable rivers).

So is there any hope for poor sub-Saharan Africa? Sachs says, "YES!" But it will require an integrated approach - or "package investments" - backed by major and consistent financial support from the rich countries. He uses the rural, impoverished Kenyan village of Sauri to demonstrate his point. The farmers in Sauri (and just about all the families are farmers) are caught in a classic poverty trap. Their income is so low that they can't afford to buy critical fertilizers or medical attention. Thus, crops are reduced or fail, while family members are struck down by malaria or worse, forcing families to pull children out of school to help gather water or fuel wood. Economic growth for these families is worse than stagnant; it's negative. Sachs argues that a "big push" in 5 interconnected development interventions is all that is needed to get these poor communities on the first rung of the development ladder. "If a country trapped beneath the ladder," he writes, "with the first rung too far off the ground, the climb does not even get started. The main objective of economic development for the poorest countries is to help these countries to gain a foothold on the ladder." For a mere $70/person per year a village like Sauri can be boosted to the first rung of the ladder with strategic investments in: 1) agriculture (mostly fertilizers and nitrogen rich tree plantings); 2) basic health (village technician); 3) education (primary and functional); 4) power/transport/communication (grid power, roads, cell phones); and 5) sanitation (clean drinking water). Sachs claims that a village like Sauri can be saved for a mere $350K per year. "Foreign assistance is not a welfare handout," he stressed, "but is actually an investment that breaks the poverty trap once and for all."

And here lies the rub with this book for me. The professor lays out a clear, albeit ambitious program of packaged, interconnected investments. He also quantifies what it might cost for a very specific village, thus remaining true to his call for "clinical economics" that treats each patient's case as unique. Yet, this experiment, which is both remarkably cheap (you couldn't get $5M from the Gates Foundation to prove out the model in Sauri?!) and absolutely critical to his core hypothesis, was evidently not followed up upon. He makes much of his visit to Sauri, the passion and earnestness of its people, the clarity of what needed to be done, the affordability of the needs...but that's the last we hear of this central test case.

He goes on to chastise the Western World, the United States especially, for a general failure to live up to their financial and political commitments made in support of the Millennial Development Goals. Specifically, the West pledged to devote 0.7% of GNP to official development assistance (ODA), the most flexible and useful form of economic development contribution according to Sachs. For the United States, that would be growing foreign aid from the 2005 range of $15B (0.14% of GNP) to $75B, or roughly 50% more than the annual budget for the entire U.S. State Department.

Sachs argues that helping the extreme poor is absolutely achievable. First, the global population of extreme poor (those caught in negative economic growth) is "only" 1 billion, which he claims is a manageable figure. Second, he is focused only on "extreme" poverty, those unable to provide the basic necessities of a healthy life, not the "relative" poor who can't afford cable and an iPhone. Third, the situation can be effectively addressed by targeted and achievable projects, mainly roads, power, soil, water and sanitation. Fourth, the new super rich in the western world can afford to pay the bill for these investments almost completely on their own. And, fifth, our available tools, especially technology, are stronger than ever. Despite these qualifications, Sachs' plan is wildly ambitious. Indeed, rival New York-based economist William Easterly hints in his 2006 counter-thesis "The White Man's Burden: Why the West's Efforts to Aid the Rest Have Done So Much Ill and So Little Good" that Sachs has "delusions of grandeur." He argues that Sachs' "plan to end world poverty shows all the pretensions of utopian social engineering," and goes on to negatively cite comparisons of "The End of Poverty" to the writings of discredited nineteenth century utopian Robert Owen.

Sachs estimates that the total investment per person required is roughly $110. He further estimates that even individuals suffering extreme poverty could contribute $10 per year to their own salvation and that their cash strapped governments could reasonably scrounge up another $35 per citizen in the form of taxes to support the program. That leaves $65 per person ($100 - $10 - $35 = $65) to be provided by ODA. Sachs suggests that the total ODA investment would be split roughly 1/3 to health, 1/3 to energy, 1/5 to education, and the rest distributed to sanitation and other needs.

In 2002, gross foreign aid amounted to $76B, but Sachs says that even this number, which he argues is miserly, is misleading, as much of that money was in the form of debt relief ($6B) or import credits or for expensive Western development consultants or for middle income countries he says don't really deserve the money. Sachs estimates that only $12B of that $76B was true ODA targeting the neediest countries. Rather, according to Sachs, the world needs a whopping $195B in true ODA to the bottom billion by 2015 - or an increase of some 16 fold. Over half of this additional money would have to come from the United States, he writes. And for those who argue that ODA does not take into consideration private and NGO investment, Sachs says that those donations, while important and welcome, only total some $3B per year, or roughly 0.03% of GNP. In other words, a relative drop in the bucket. The author suggests at first that the most wealthy Americans - the top 400 income earners in 2000 who made $69B, or roughly the GDP of four African nations with a population of 161 million - pay the lion share of the required investment. Yet, like in many other examples, he doesn't present any kind of plan, but rather offers up a 5% additional income tax on those income earners of more than $200,000. The top 400 earn, on average, $172M a year. How he got from that number to $200,000 a year, I have no idea.

He goes on to chastise the United States for spending 30 times more on defense than ODA. That is a reasonable argument to make, I think. Furthermore, he cites a CIA report that shows that there have been 113 cases of state failure from 1957 to 1994, nearly all of which contained the common denominators of high infant mortality, a closed economy, and an authoritarian regime. The vast majority of these events drew U.S. intervention in one form or another, thus arguing for the national security importance of preventing such failures. Or, as Sachs claims, "Eliminating poverty at the global scale is a global responsibility that will have global benefit." And he cites the Marshall Plan (>1% of GNP from 1948 to 1951), Jubilee 2000 Campaign to end indebtedness and PEPFAR as examples of American generosity. But these examples begged the question for me: Were Jubilee 2000 and PEPFAR successful? If so, how? If not, why not? Again, Sachs is silent on these questions.

In closing, "The End of Poverty" is an important book and if you have half an interest in the subject you owe it to yourself to read it closely. That said, at the very least, supplement your reading of this book with Easterly's "The White Man's Burden" and Paul Collier's "The Bottom Billion." Sachs deserves to be read with thought and care. But think (or read) twice before you swallow his utopian visions of a world without poverty so close and so easily achievable.

2 of 2 people found the following review helpful.
The Spread of Economic Prosperity - First achieve increased agricultural productivity
By Joseph J. Leandri
Modern economic growth is accompanied first and foremost by urbanization, that is, by a rising share of a nation's population living in urban areas. There are two basic reasons why economic growth and urbanization go hand in hand. The first is rising agricultural productivity. As food production per farmer rises, an economy needs fewer and fewer farmers to feed the overall population. As food production per farmer rises, food prices fall, inducing farmers and especially their children to seek employment in nonfarm activities.

The second is the advantage of high-density urban life for most nonfarm economic activities, especially the face-to-face demands of commerce and other parts of the service sector. Sparsely populated rural areas make good economic sense when each household needs a lot of land for farm production. But they make little sense when people are engaged mainly in manufacturing, finance, commerce, and the like. Once the labor force is no longer engaged mainly in food production, it is natural that the bulk of the population will relocate to cities, drawn by higher wages that in turn reflect the higher productivity of work in densely settled urban areas.

Modern economic growth has also produced a revolution in social mobility. Established social rankings-such as the fixed hierarchical divisions between peasants and gentry, or within the Indian caste structure, or in the social orders of nobility, priests, merchants, and farmers that characterized many traditional Asian societies-all unravel under the forces of market-based modern economic growth.

Fixed social orders depend on a static and largely agrarian economic setting where little changes in living standards or technologies from one generation to the next. They cannot withstand the sudden and dramatic bursts of technological change that occur during modern economic growth, in which occupations and social roles shift dramatically from one generation to the next, rather than being inherited by sons from fathers and daughters from mothers.
p.36

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Friday, 23 March 2012

[O695.Ebook] PDF Download HELP ME, I've fallen and I can't get up, by T. D. Jakes

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HELP ME, I've fallen and I can't get up, by T. D. Jakes

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HELP ME, I've fallen and I can't get up, by T. D. Jakes

Bishop T.D. Jakes provides comforting hope and practical ways for all people, including Christians, to get up after they have fallen. Everyone falls from time to time; and the cause of the fall is not as important as what we do while we are down and how we get back up. Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; He will never leave you nor forsake you (Deuteronomy 31:6). Learn some of these important life lessons: Why pride and selfishness will lead to destruction. How to be content. The temptation to be self-sufficient. Like the woman in the television commercial, we must put aside fear, pride, or embarrassment and call out for help. We must learn not only how to ask for help, but Whom to ask. After all, help is just a breath away.

  • Sales Rank: #116165 in Books
  • Brand: Destiny Image Publishers
  • Published on: 2008-01-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 6.86" h x .47" w x 5.44" l, .34 pounds
  • Binding: Paperback
  • 165 pages

About the Author
T.D. Jakes is the author of many best-selling books. His daily morning show, The Potter's Touch, and his weekly broadcast, The Potter's House, air on Trinity Broadcasting and Black Entertainment Network in the U.S., Europe, and South America. Bishop Jakes is the founder and pastor of Potter's House, where he ministers to an interracial congregation of more than 26,000 members.

Most helpful customer reviews

0 of 0 people found the following review helpful.
Five Stars
By Amazon Customer
Easy read and very helpful

21 of 23 people found the following review helpful.
A good book to begin your spiritual journey.
By A Customer
It is a good book. It reads quickly. And it is a good way to begin the journey of becoming in tune with your own spirituality and how it connects with your day to day life.

10 of 10 people found the following review helpful.
Fallen
By Dottie Miley
Great book about after we have fallen how to get up again and go on. We all fall from time to time and life knocks us off balance. We need to ask God for help and get up. God is always there for us.
Recommend to all that have fallen and want to get up and get going again.

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